Philo DIBBLE

                   Philo Dibble's Narrative included in notes

PHILO DIBBLE'S NARRATIVE.CHAPTER I.[HIS EARLY LIFE--CONVERSION--CURIOUS SIGNS--JOSEPH REMOVES TO KIRTLAND--WONDERFUL MANIFESTATIONS--A MIRACULOUS CASE OF HEALING-- SIDNEY RIGDON IN DARKNESS--JOSEPH PREDICTS THAT THE EVIL ONE WILL HANDLE HIM, AND THE PREDICTION IS FULFILLED.]I am the second son of Orotor and Bulah Dibble, and was born June 6th, 1806, at Peru, Pittsfield County, Massachusetts. When I was quite young my father removed to the town of Granby, where he died when I was ten years old, leaving my mother with nine children. My elder brother, Philander, and I were taken by one Captain Apollos Phelps, living at Suffield, Connecticut, to raise until we were twenty-one years old, he having no children of his own. Morally speaking, he was a good man, and taught us good principles, and treated us as though we were his own sons.I remained with him four or five months after I became of age, when I resolved to travel. I then visited Boston, Massachusetts, and its harbor, and saw the ship Java, that was fitted out with six hundred soldiers to protect the merchants against the pirates. I also visited several islands and many of the surrounding towns and then returned to Suffield, where I became acquainted with Miss Celia Kent, daughter of Benajah Kent, of Suffield, and married her; the Reverend Calvin Phileo performing the ceremony. I was then twenty-three years of age.My wife having some property in Ohio, we sold our possessions in Connecticut and removed to that part. While crossing Lake Erie from Buffalo to Fairport we encountered a terrible storm, and our destruction seemed imminent, but through an overruling Providence we were saved and landed safely. We passed through Chardon, Ohio, and located three miles west of that city, at a place called King Street, which was within five miles of Kirtland. I there purchased a farm and entered into the business of buying and selling wild lands.One morning I was standing at my gate when two men drove up in a two-horse wagon, and asked me to get in and go home with them, about quarter of a mile distant. On the way, one asked me if I had heard the news, and informed me that four men had come to Kirtland with a golden Bible and one of them had seen an angel. They laughed and ridiculed the idea, but I did not feel inclined to make light of such a subject. I made no reply, but thought that if angels had administered to the children of men again I was glad of it; I was afraid, however, it was not true. On my return home I told my wife what I had heard.The next day I was intending to go fifty miles south to the town of Suffield, Ohio, to pay some taxes, but my wife thinking that one or two days would not make much difference about that, proposed that we should hunt up those strange men in Kirtland.The next morning I took my wife, another man and his wife, and started for Kirtland. When we arrived there, the men we were seeking had gone to the town of Mayfield, but were to return to Kirtland the next day. The following morning I hitched up my carriage and again drove to Kirtland, one of my neighbors accompanying us with his team and family. On arriving there, we were introduced to Oliver Cowdery, Ziba Peterson, Peter Whitmer, Jr., and Parley P. Pratt. I remained with them all day, and became convinced that they were sincere in their professions. I asked Oliver what repentance consisted of, and he replied, "Forsaking sin and yielding obedience to the gospel"That evening he preached at Brother Isaac Morley's, and bore his testimony to the administration of an angel at noonday. He then dwelt upon the subjects of repentance and baptism and the bestowal of the Holy Ghost, and promised that all who embraced these principles with honesty of heart should receive a testimony. He also requested all who wished to be baptized to make it manifest by arising. Five persons, among whom were William Cahoon and myself, arose. I then made preparations for baptism by borrowing a suit of clothes. My wife thought I was too hasty, and said if I would wait awhile perhaps she would go along with me. She was a Ba
ptist by persuasion. I paid no heed to her, but went forthwith and was baptized by Parley P. Pratt. This was on the 16th of October [probably November], 1830. When I came out of the water, I knew that I had been born of water and of the spirit, for my mind was illuminated with the Holy Ghost.I spent that evening at Dr. F. [Frederick] G. Williams'. While in bed that night I felt what appeared to be a hand upon my left shoulder and a sensation like fibers of fire immediately enveloped my body. It passed from my right shoulder across my breast to my left shoulder, it then struck me on my collar bone and went to the pit of my stomach, after which it left me. I was enveloped in a heavenly influence, and could not sleep for joy.The next morning I started home a happy man. All my neighbors were anxious to know the result of my visit to Kirtland, and I was visited by two Campbellite preachers, named respectively Scott and Williams, one of whom remarked, "Mr. Dibble, I understand you have joined the `Mormons.' What reason have you to believe they have the truth?"I told them, "The scriptures point to such a work, which should come forth."He then asked me where I found it. I took the Bible and opened it where it speaks of truth springing out of the earth and righteousness looking down from above. He read it and handed it to the other preacher. They made no comments.I bore my testimony to them of what I had received, and Mr. Scott said, "I don't doubt, Mr. Dibble, that you have received all you say, because you are honest, but they are impostors."I then asked Mr. Scott if he believed the Lord would bless the labors of a false prophet, to which they did not stop to reply but left, and told the people it was no use talking to me.One of my neighbors came to me and said, "We have sent a man down to [New] York State to find out the truth of this work, and he is a man who will not lie. If he returns and says it is false, will you believe him?"I told him I would believe the truth, and asked him if that man (whose name was Edward Partridge) should come back and say it was false if he would believe him.He replied, "Yes; for he is a man who would not lie for his right arm"I then added, "If he says it is true, will you then believe him?" to which he reluctantly replied that he would.Shortly after this, however, when Brother [Edward] Partridge wrote back and said that he had been baptized, and was then preaching the gospel, this man shunned me, and for a long time afterwards gave me no chance to talk with him. But when we met, I asked him what he thought of Brother Partridge, and he replied that he was honest, but had been deceived.The four missionaries who had visited Kirtland proceeded on westward to the borders of the Lamanites, in Jackson County, Missouri, on the mission to which they had been called by revelation through Joseph the Prophet, leaving the few converts they had made to themselves. Meetings were held occasionally by the members of the Church in Kirtland, all of which I attended. All manner of spirits were there made manifest, and no one to detect them. Many persons were operated upon in a very strange manner, and I was impressed that the spirits which inspired them were from the evil one.At a meeting held one evening at Brother [Newel K.] Whitney's, the heavens were opened and the Spirit of God filled the house and rested upon all the congregation to overflowing, little children not excepted. Prophesying and singing the songs of Zion were indulged in until morning. Brother Whitney, who had not then yielded obedience to the gospel, was convinced of the truth, and shortly after was baptized.I will here observe that about the time of which I write, there were many signs and wonders seen in the heavens above and in the earth beneath in the region of Kirtland, both by Saints and strangers. A pillar of light was seen every evening for more than a month hovering over the place where we did our baptizing. One evening also, as Brother William Blakesley and I were returning home from meeting, we observed that it was unusually light, ev
en for moonlight; but, on reflection, we found the moon was not to be seen that night. Although it was cloudy, it was as light as noonday, and we could seemingly see a tree farther that night than we could in the day time.Soon after this Joseph with his father's family came to Kirtland, and said the Lord had sent him there, and he or the devil would have to leave.This was the first time I had beheld Joseph. After he arrived the false spirits which had been operating through the members of the Church ceased for awhile.I held myself in readiness to assist the Smith family with my means or my personal services as they might require, as they were financially poor. They were living on a farm owned by F. [Frederick] G. Williams, in Kirtland, upon which there was a debt of four hundred dollars due, which had to be paid within a stated time or the farm would revert to its former owner.Joseph Coe, who was required to raise this amount to save the farm, said he could not do so, for his wife held the money and she did not belong to the Church. Being present with Joseph when the subject came up, I said to him, "I can raise the money" and he replied that if I would I should be blessed.I explained to him how I would have to raise the money. I owned twelve hundred acres of land lying twenty miles south of Elyria, which was worth three dollars per acre. In order to raise the money then I would have to sell a portion of it for one dollar and twenty-five cents per acre, and I accordingly did so and paid Joseph the four hundred dollars.When Joseph came to Kirtland his fame spread far and wide. There was a woman living in the town of Hiram, forty miles from Kirtland, who had a crooked arm, which she had not been able to use for a long period. She persuaded her husband, whose name was [John] Johnson, to take her to Kirtland to get her arm healed.I saw them as they passed my house on their way. She [Elsa Johnson] went to Joseph and requested him to heal her. Joseph asked her if she believed the Lord was able to make him an instrument in healing her arm. She said she believed the Lord was able to heal her arm.Joseph put her off till the next morning, when he met her at Brother [Newel K.] Whitney's house. There were eight persons present, one a Methodist preacher, and one a doctor. Joseph took her [Elsa Johnson] by the hand, prayed in silence a moment, pronounced her arm whole, in the name of Jesus Christ, and turned and left the room.The preacher asked her if her arm was whole, and she straightened it out and replied: "It is as good as the other." The question was then asked if it would remain whole. Joseph hearing this, answered and said: "It is as good as the other, and as liable to accident as the other."The doctor who witnessed this miracle came to my house the next morning and related the circumstance to me. He attempted to account for it by his false philosophy, saying that Joseph took her by the hand, and seemed to be in prayer, and pronounced her arm whole in the name of Jesus Christ, which excited her and started perspiration, and that relaxed the cords of her arm. I subsequently rented my farm and devoted all my time to the interest of the Church, holding myself in readiness to take Joseph wherever he wished to go.On invitation of Father [John] Johnson, of Hiram, Joseph removed his family to his home, to translate the New Testament. This was in the year 1831.At this time Sidney Rigdon was left to preside at Kirtland and frequently preached to us. Upon one occasion he said the keys of the kingdom were taken from us. On hearing this, many of his hearers wept, and when some one undertook to dismiss the meeting by prayer he said praying would do them no good, and the meeting broke up in confusion.Brother Hyrum [Smith] came to my house the next morning and told me all about it, and said it was false, and that the keys of the kingdom were still with us. He wanted my carriage and horses to go to the town of Hiram and bring Joseph. The word went abroad among the people immediately that Sidney [Rigdon] was going to expose "Mormonism."Joseph
came up to Kirtland a few days afterwards and held a meeting in a large barn. Nearly all the inhabitants of Kirtland turned out to hear him. The barn was filled with people, and others, unable to get inside, stood around the door as far as they could hear.Joseph arose in our midst and spoke in mighty power, saying: "I can contend with wicked men and devils--yes with angels. No power can pluck those keys from me, except the power that gave them to me; that was Peter, James and John. But for what Sidney [Rigdon] has done, the devil shall handle him as one man handles another."Thomas B. Marsh's wife went from the meeting and told Sidney [Rigdon] what Joseph had said, and he replied: "Is it possible that I have been so deceived? But if Joseph says so, it is so."About three weeks after this, Sidney [Rigdon] was lying on his bed alone. An unseen power lifted him from his bed, threw him across the room, and tossed him from one side of the room to the other. The noise being heard in the adjoining room, his family went in to see what was the matter, and found him going from one side of the room to the other, from the effects of which Sidney was laid up for five or six weeks. Thus was Joseph's prediction in regard to him verified.When Joseph was ready to go back to Hiram, I took him in my carriage. Soon afterwards I had occasion to visit Hiram again. On my way there I was persuaded to stop at the Hulet settlement and attend a meeting. When I arrived at Father [John] Johnson's the next morning, Joseph and Sidney [Rigdon] had just finished washing up from being tarred and feathered the night before. Joseph said to Sidney: "We can now go on our mission to Jackson County" (alluding to a commandment given them while they were translating, but which they concluded not to attend to until they had finished that work). I felt to regret very much that I had not been with them the evening before, but it was perhaps providential that I was not. On a subsequent visit to Hiram, I arrived at Father Johnson's just as Joseph and Sidney were coming out of the vision alluded to in the Book of Doctrine and Covenants [D&C 76], in which mention is made of the three glories. Joseph wore black clothes, but at this time seemed to be dressed in an element of glorious white, and his face shone as if it were transparent, but I did not see the same glory attending Sidney [Rigdon]. Joseph appeared as strong as a lion, but Sidney seemed as weak as water, and Joseph, noticing his condition smiled and said, "Brother Sidney is not as used to it as I am."CHAPTER II.[REMOVAL TO MISSOURI--THE SAINTS' GUNS PURCHASED FOR MOBOCRATS BY A SECTARIAN PREACHER--ATTACK OF THE MOB ON THE WHITMER SETTLEMENT-- THE WRITER SHOT--SUBSEQUENT EXPOSURE AND SUFFERING-- CRITICAL CONDITION--HEALED MIRACULOUSLY--HOW ZION'S CAMP WAS PRESERVED ON FISHING RIVER--A VISION.]In 1832 I sold my possessions in Ohio, and, we being called upon by Joseph to advance monies to purchase the land in Jackson County, I paid fifty dollars for that purpose and also gave Brother Parley P. Pratt fifty dollars to assist him as a pioneer. I was then called on for money to be placed in the hands of Brothers [Newel K.] Whitney and [A. Sidney] Gilbert, who were going to New York to purchase goods to take up to Jackson County, and gave them three hundred dollars.I joined in with a company led by Brother Thomas B. Marsh, and arrived in Independence, Jackson County, on the 10th of November. I remained in Independence until spring and then removed to the Whitmer settlement, farther west, where I built a house, fenced twenty acres of land and put in a garden.In the fall of 1833, a sectarian preacher by the name of [Isaac] M'Coy [McCoy] came to the Whitmer settlement where I was living to buy up all the guns he could, representing that he wanted them for the Indians. We suspected no trouble, and quite a number of us sold our guns to him. The sequel of his action was, however, soon apparent to us, for rumors soon reach