Henry OHLWILER
1. Temple Index Bureau (GS 1263268) husband, children 1-8 for birth, marriages, death, baptism and endowments. 2. Temple Index Bureau (GS 1262981) wife-birth, baptism, endowments 3. Endowment House Record (GS 183,402) sealing of husband and wife. 4. Heber City 1st and 6th ward records (GS 026, 028, and 026,026) birth and baptism of children 1-8) 5. Stamped Archive record for endowment #4 Mary Adelia and sealing to parents # 1 & 2 In 1863, 6 young men, Isaac, Henry and Jacob Ohlwiler: Bob and Horace Chalmers; and Pomp Dennis started west with a team of oxen from the state of Pennsylvania to seek adventure and gold. When they reached Pikes Peak, Colorado, Isaac took heart trouble and went back home. Later he went on to Butte, Montqana where he found a body of ore. Still later he returned to Salt Lake. From there he went to San Diego, California, where he lived until his death at the age of 92. The other boys came on to Utah. Here they decided to go into the cattle business, so they put all their money together. Bob and Horace Chalmers were to go to Montana to buy the cattle. Two stranger, finding out about the boys plans, asked to travel with them. They left and the Chalmers boys were not heard from mor seen again until their bodies were found later. It is supposed that they were robbed of their money and killed. Jacob spent several years mining in the Western states and returned home. Later he lived in Colorado where he lived until he died, leaving 2 sons. Henry having been impressed not to go with the Chalmers boys, remained in Utah with the Mormons. He was my grandfather and it is with his life that this history deals. Henry Ohlwiler was born September 15, 1833 in Harbor Creek, Erie Counry, Pennsylvania. His father, Frederick Ohlwiler and his mother, Anna May Chule, were stron and devout Presbyterians. The children were never allowed to cut or carry wood on Sunday, not even to whistle. The clothing was prepared for wear on Saturday. The family lived on a large and prosperous farm and orchard in a mine home. There were in the family nine boys and two girls. The training of these sons and daughters in honesty and fear of God stayed with them through life. The mother wen blind while Henry was in Utah. One day as she was coming from the spring with water she exclaimed, "I have gone blind". She was never to see again. When grandfather went home in 1892, thirty years after leaving home, his mother knew him. When he entered the house one of his brothers said "Mother, do you know who this is?" She went to him, felt his face and hair and exclaimed, "It is Henry". Soon after Henry came to Utaqh in 1863, he and Pomp Dennis met Peter Shirts, who brought them to Heber, stopping at Midway, then called Mound City. One of the first families he met in Heber with that of Dick Sessions with whom he lived unti his marriage. He lived among the Mormon people--liked them and accepted their religion as the true one. He was baptized within a year by Dick Sessions. He and Dennis went to Provo and raised tobacco which they brought to Heber to sell. (The Word of Wisdom was not emphasized at that time as it is now. Also, tobacco was a primary tool of doctoring animals.) In 1866 he married Eliza Jane Baker (her adopted? name was Harvey). They lived i8n a one-room log cabin o0n the lot where the home now stands. Their furniture was meager, but they were proud of the first set of chairs which were purchased with the rails my grandfather cut and sold. Through his industry he provided well for his family. He was the first man to have charge of the lakes at the head of the Provo River. In 1868 he had a contract on the new railroad with John Hdarvey. He also freighted from Salt Lake to Heber. Once he took a load of wood down and ten yards of bleach for it at $1.00 a yard. In 1869 he worked with Joseph Moulton and others at Witt's Sawmill. Brother Moulton said of him, when he came to his father's house, that he could tell by his looks and manner that he was a good man. One of his outstanding characteristics for which he ws noted was his honesty. He was a splended woodsman. He could cut and load wood quicker than most men. At one time, two young men went to the canyon with him. When they separated to lad and cut their wood, one of the young men said, "Let's hurry and go help the old gentleman get his". When they go through, Grandfather had his load on and was lying under the wagon waiting. We was also an excdellent carpenter. He made each of his first three granddaughters a beautiful little cupboard. During these early years of settlement, Indian troubles were common. It was at this time that the Black Hawk War brought a need for men from our valley to give their services. My Grandfathr was among those who served. He often stood guard to protect the people. At one time an Indian was caught stealing some cattle. Grandfather sent with him to the head of the canyon to send him back to his people. The Indian went quite peaceably. Though a quiet and unassuming man, he was active in community and church affairs. He held the polition of schood trustee for several terms. He was also road supervisor for a number of years. He was in the Presidency of the Elders Quorum. He as faithful in the payment of tithing,and responded to any call from authority. Henry Ohlwiler was the only member of his family who joined the Mormon Church, but through his efforts, temple ordinances have been performed for his father and mother and for other members of his family. The attitude of hsi family (back East) is shown by a letter he recedived from his mother, saying she was afraid for his welfare and asking if it was true that Mormons had horns. However the famiily have been very broad-minded and some of them have made trips to Utah to vist the family./ Henry and Eliza Jane were the parents of eight children, six daughters and two sons. One son filled a mission and four grandchildren have accepted calls to labor in the mission field. He died February 25, 1910 of pnemonia, leaving a posterity of 61 which honor him as a noble pioneer, as a patient and understanding father, and as a grandfather whose life is wort5h of emulation. A worthwile tribute was paid to him after he died and as his body lay in state by aneighbor and friend, Mry Millie Witt, who said, "There lies a Prince of Israel, the finest man I ever knew.
Eliza Jane Baker was taken care of by foster parents John HARVEY and Eliza EVERETT after her natural mother died a few days after Eliza Jane's birth. Thomas Baker and His Descendants of the Baker Name PART FIRST Page 19 "Your parentage, Your Teachings so divine. Become this heritage of mine. Entrusted now to me, I only ask That I may prove worthy of this sacred task. To carry on with eager, faithful hands. Oh, father, mother of these western lands, And if the world should find my standards true In humbleness all grace I give to you." Eliza Jan Baker was born at Winter Quarters, Nebraska, April 2, 1848. She was the daughter of Susan Eliza Baker who died very soon after Eliza was born. No record of her father is known to exist. At the same time the infant daughter of John and Eliza Harvey died and John Harvey rode forty miles on horseback, got the motherless infant and carried her back to their home. (Formal and legal adoption of Eliza Jane by the Harey's has not been verified as is known.) John Harvey was a captain of 50 in 1848. The Harvey family leftWinter Quarters and came on to Utah with other pioneers, a part of that great westward march under the leadership of Brigham Young. They lived in the Salt Lake Valley for a time, later moving to Provo. From Porvo they moved to W#asatch Valley settling Heber. My grandmother, then a girl of fourteen, walked barefoot all the way through the canyon driving the cattle. From the trime she was very small she had to work out and earn her own living. Her school days were limited but she was receiving a development in preparation for the mission in life awaiting her. Most of her girlhood was spent at the home of Sister Mary McMullin, which was very much a home to her. Sister Mc0ullin took as much interest in training and watching over her as she did her own children. Industriously she did her tasks, displaying patience and interest in the work at hand, so characteristic of her later life. It was here at Sister Mc0ullin's that her romance began. She was very adept at knitting, having begun when a child, knitting her first pair of socks when but eight years of age. Henry Ohlwiler came to the house to get her to knit a pair of socks for him. She was a very pretty girl with long black curly hair and he was very attracted to her. a year later, on the 30th of January, 1866, they were married. As soon as they could, they went to the Endowment House. Her family and friendsw advised her against marrying him. They thought because he hadn't been here long and wasn't very well known that he would go away and leave her, but this advise proved needless. They started out as did all other young pioneer couples did, very poor and in a one-roon long cabin, enduring all the hardships of pioneer life. The spirit of industry and thrift and a deswire to make a home was ever present in this little house. My grandmother made bleach curtains, with knitted lace and was very proud of the appearance they gave the house. At first there was no floor, but the room was always clean. she used a sage brush for a broom, there being no brroms in those days. Three children were born in this one room; one daughter and two boys. Gradually, a room at a time, the liggle house was enlarged and the walls covered with winscoting. Eliza Jane 2oule hold up one end of a log while her husband nailed the other. With all that other pioneer woman accomplished in the building up of this valley, my grandmother's efforts and sacrifices will measure full. With her needle she fashioned clothing and spun yarn, then wove it into linsey for sheets, shirts and dresses. She wove jeans for Grandfather's suits which James Shanks made. She, like others of the resourceful pioneer women understood the art of dyeing wool with native resources, Home made candles and soaps, dried fruits, ground cherries, cheese and butter, quilts, rugs and carpets, she learned by her industry and economy to prepare and utilize that her family might be provided for. Her life was one of service to her family. When her husband's work took him away from the home, his outside work was always done. While she was not especially active in the church work, she worked to the end that her family might be. Those who remember her will remember her great love of flowers. All her life her widows were full of birght potted plants, and her garden full of flowers. The beauty of her flowers has brought joy to many people. Equally great was her love of handwork and her ability to do beautiful work of all kinds. Those I remember most were her knitted and netted laces and her quilts. She, like all pioneer women worked under conditions which we would have thought impossible. Even before candles were used, she sewed by the light of a piece of cloth twisted and lighted in a tin dish of mutton tallow. There was something deep and fine in her nature that spoke of culture in its truest sense, as her nature led her to create useful and beautiful things with her hands. These two characteristics, the love of flowers, with the knack of cultivatingt them, and the love of handwork, and the ability to do it well have been the heritage of all her daughters. Eliza Jane was the mother of two sons and six daughters. on Feb. 10, 1898 the first great sorrow came into her life. Her son John had a pile of fedrtilizer cave on him, breaking his back. (This happened at the time he was to have received a call for a mission.) His life was despaired of and the doctor said he lived but through fasting and prayer and the faith of the people of the community and he became able to walk, through greatly crippled. The next sorrow that came to her was the death of her daughter, Janie Ryan, who left her husband and two small daughters. They came and lived with her for three years. Her husband died on Frebrary 25, 1910, leaving her a widow for many years. The death of her son, Charles on September 12, 1925 came so suddenly that she never quite recovered from the shock. She died March 26, 1927 at the age of seventy eight in the little home where she spent so many active years. Her life's example and influence have made her children true Latter-Day Saints and men and women of who she could beproud. What greater reward could come to any pioneer mother?
There is also an endowment date for this individual of 20 nov 1892
Eliza Jane has an additional Baptism date of 25 jul 1886.
He married Eliza Jane Baker 30 Jan 1866 at Salt Lake City, Salt Lake, Utah . Eliza Jane Baker was born at Winter Quarters, Lincoln, Nebraska 2 Apr 1848 .
They were the parents of 8
children:
Margaret Elizabeth Ohlwiler
born 14 Oct 1866.
Charles Henry Ohlwiler
born 14 May 1868.
John Fredrick Ohlwiler
born 26 Sep 1871.
Mary Adelia Ohlwiler
born 30 Jan 1875.
Eliza Jane or Janie Ohlwiler
born 11 Dec 1877.
Sarah Frances Ohlwiler
born 15 May 1880.
Anna Verna Ohlwiler
born 18 Feb 1884.
Clarice Mae Ohlwiler
born 3 Nov 1887.
Henry Ohlwiler died 25 Feb 1910 at Heber City, Wasatch, Utah .
Eliza Jane Baker died 26 Mar 1929 at Heber City, Wasatch, Utah .