Luke SYPHUS, SR.

Birth:
23 Jan 1827
Leafield, Oxford, England
Death:
19 Apr 1915
Panaca, Lincoln, Nevada
Burial:
21 Apr 1915
Panaca, Lincoln, Nevada
Marriage:
25 Dec 1851
St Pancras, London, Oxford, England
Mother:
Sources:
Internet IGI, Sep 2009
Pedigree Resource File
New. FamilySearch.org
Ancestral File v4.19
Notes:
                   Family history as compiled by the family of George Burton Whitney and his wife, Lovina Syphus (about 1972). Copy available at Mary F. Syphus 54 E. 300 So. # 7, St. George, Utah  84770. Compiled by Fenton Whitney.
     There, in or near London, was a girl in her teens and a young man.  The young lady had accepted the Gospel of Jesus Christ of Latter-Day Saints, but the young man had not.
     The story here is how she (Christiana Long Syphus) told it in the sunset of her life with her own lips.... She said, "You know when I first heard the Elders, we went to their meetings together and their messages all seemed so true and it found a responce in my heart and I tried to show him, but he would not listen, but I knew it was true.  I could not marry him because he could not accept the Gospel. I finally told him so and he felt sorry and so did I, but I wanted my children taught this Gospel.  Thus he and I parted, but there was another young man by the name of Luke Syphus.  He was a good young man; he joined the Church.  We married and I have never been sorry."
       They were never sorry and their faith was never shaken.  They bore the hardships and suffering and privations with all the rest of our forefathers who settled this intermountain land.  Many of them left homes of luxury and came for the love of truth.
       Luke Syphus, son of Matthew and Mary Long Syphus, was born 23rd of January 1827 at Leafield, Oxfordshire, England.  He married Christiana Long, the 25th of December 1851 at St. Pancras Church in Middlesex County, England.
       Christiana Long, daughter of John Long and Martha Hignall, was born the 10th of January 1832, at Standlake, Oxfordshire, England.
       Christiana's mother died when she was eight years old.  Later her father remarried and, although the step-mother was kind and good to the children, Christiana wanted to be independent.  She wanted to earn her own living; so, she went to London to find employment.
       Though Christiana was not born of the gentry, she always conducted herself in a most well-bread, lady-like manner.  This quality emabled her to find employment in a "gentleman's family", caring for his children.  However, she did not like the lady for whom she worked because she expected Christiana to do so many other things besides taking care of the children.  She decided to leave and because she had always been such a lady-like girl, they were forced to give her a good letter of recommendation.
       Her next job was with a family by the name of King.  Here she stayed, seemingly very happy for five years, or until they left to sail for America. The Kings wanted Christiana to go to America with them, but for some unknown reason, she stayed behind.
       Who can tell where the kind hand of providence takes charge of our lives for a purpose.  It was not long after the Kings left, that she heard the Gospel of the Latter-Day Saints.  When she heard this new religion, she began attending meetings and investigating.  The more she studied and heard, the more she was convinced that she had found the truth.
       Where Luke and Christiana lived in England we do not know (Their marriage licence states they lived on Lewis Street in Camden Town - north part of London - Luke was apparently an apprentice to Mary Long's father, John Long, a lawyer. On the licence the same street is listed as their residence, thus Luke may have boarded at the Long house.), nor what occupation Luke followed; but we do know that later he was a good stone mason and was skilled at whip-sawing lumber. He was able to make good use of these skills later in his life.
       About a year after their marrige Luke and Christiana set sail for Australia, 21, November 1852, in the sailing vessel Java.  This vessel had about five hundred people aboard and carried water and provisions for three months.
       Before sailing, Luke was given a blessing by the presiding church officials in England that he would suffer a great loss on the voyage, and that he would be the means of saving the ship. This prophacy was literally fulfilled.
       It is on this voyage that we begin to get a picture of the character and personality of Luke Syphus.  Many adverse conditions prevailed, among them reverse winds that sometimes drove the ship back for several days.  So instead of a three month voyage, it lengthened into five months.
       All the people on the vessel suffered terribly from lack of food and water; many died and were buried at sea before Australia was reached.  The passengers were put on rations that amounted to two tablespoons of water per day and sea biscuits.  These sea biscuits were not only so hard thay had to be cut with an ax, but they were also filled with big worms - they were eaten anyway because those on board were so hungry.
       When the ship was three months out, Christiana gave birth to her first son, Luke, on the 3rd. of March 1853.  He was born while the ship was in Table Bay, Cape of Good Hope, Africa.  Due to conditions on board ship, she could not give her baby proper nourishment and care, so he died on March 29, 1853, twenty-six days after birth, and was buried at sea.  The reverse winds were not the only troubles that beset the Java.  She sprang a leak and for some time the captain considered abondoning ship.  In fact, he had ordered the boats lowered with all the women and children loaded
in them.  Here is where Luke showed his faith and inspiration.  While the captain was below seeing about repairs and pumping ooperations and organizing a bucket brigade to bail water, Luke preempted the captain's place and ordered all passengers to stay aboard and away from the boats.  In a calm, authorative voice, he told them that the leak would be repaired and the water pumped out, and the ship would continue safely on it's way.  They were assured by his calm manner and none left the ship.  However, when the captain on deck he was very angry and threatened to put Luke in the brig for his actions.  But Luke did not back down on the wisdom of his order, and the captain realized that he had been spared additional troubles, forget the insubordination and the incident was closed.
       After 5 months of buffeting by the elements, passengers almost starved, with many sick on board,  the Java reached Australia. (24 April 1853)  This was just at the time when so many rich gold mines were being discovered in that country.  Consequently, there was a great demand for lumber and all kinds of building material.  Luke was quick to see the possibilities in this activity and immediatey prepared to saw lumber.  Well sawed lumber brought a very good price, as it should.
       At that time, lumber sawed by hand and under great difficulties was whip-sawed in the following manner:  First a deep cellar-like pit was dug.  The log to be sawed was marked with straight black lines the size of the borars determining the number of lines per log.  The helper would stand on the log, the two of them drawing the great saw up and down the length of it.  A most arduous way to get lumber  Surely Luke earned the good wages he got for his efforts
       Since Luke and Christiana were Latter-day Saints, the home they established in Australia became headquarters for the L.D.S. Elders and Apostles who came there to proselyte the natives.
       In Australia the cool time of the year comes in the summer months.  This was fortunate for Christiana for on August 31, 1854 she gave birth to her second child, a lovely daughter, later named Lovina. At the time of her birth, Luke and Christiana were living in Sydney, New South Wales, Australia.
       Luke worked hard, and with the help of his good wife, was able to save enough money for passage to America.  Always in their hearts from the time they first joined the Church, had been the desire to go to Zion.  When the time came to sail, Lovina was not quite two years old, but already she was a beautiful child, taking after her mother in looks.  Christiana was a small, dainty women with fine features, beautiful black wavy hair, laughing brown eyes that were shadowed with provocatively long lashes, and a lovely mouth that curved easily into smiles.  Her ankles were trim and neat, ending in the high arched instep of true aristocrat.  These attributes of beauty she passed on the her children to some degree, but her first born daughter, Lovina, was a true prototype.
       There is no record of the names of the people with who they associated and did business while in Australia except one: this was Joseph Ridges.  He and Luke were associated in the lumber business and became fast friends; a tie that lasted throughout their lives.  This same Joseph Ridges was later called to build the Salt Lake Tabernacle organ.
       He tells about his conversion to Mormonism and his association with Luke and
his personal history:
      "In 1852, in company with a friend, I set sail for Australia, suffering from a bad attack of gold fever, and after five months we landed at Sydney.  While on board ship I became acquainted with a gentleman whose name was Luke Syphus, and it subsequently transpiered that Mr. Syphus was a Mormon; but at that time I could not have told what a Morman was as the fame or otherwise of
the Latter-day Saints had not then become so widely known at it is today. Upon landing at Sydney, I joined forces with this gentleman, and we went some four hundred miles up the rivers and creeks into the dense bush.
       "Well, to cut the matter short, it was not long before I fjound out what a Mormon was, and I become one of them joyfully...an action I have never regretted, if it did have the effect of causing my brothers and relatives at home in England to cease corresponding with me."
       Brother Ridges had gone to Australia seeking gold, but through his association with Luke he found the more precious good - the Gospel of Jesus Christ.
       On the 23 of May, 1856, Luke and Christiana and little Lovina set sail on the ship Jenoveve (or Jenny Flora) for America.  They sailed with a large commpany composed mostly of L.D.S.  This too was a hazardous passage as the ship caught fire three times while on the three months voyage across the Pacific.
       They landed at San Pedro Harbor, California early in August (15, August 1856). Most of the Saints moved inland to San Bernardino where an L.D.S. colony was already established.  However, the Syphuses and a few close friends stayed behind at San Pedro because Christiana was expecting her third child momentarily.  Luke quickly gathered driftwood and ship wreckage to make a shelter.  This was the first cabin on the beach, and some two weeks later the first white child was born there.  This was Edward Henry Syphus, born August 22, 1856, a son to Luke and Christiana.
       When the mother and baby could travel, the little party also moved into San Bernardino 30, September 1856.  Here Luke sawed lumber and made rails from the trees of the nearby mountains.  With these he built a three room house for his little family and fenced a fifteen acre farm.  The soil here was very good, and with the help of a young Indian, Luke cleared and planted his small farm.
       Ever a kindly man, and one to help the needy, Luke took the hungry Indian boy in, gave him food, and paid him to help with the land.  Over Christiana's protests, the Indian was allowed to sit at the table with the family for his meals.  This was contrary to prevalent custom, but Luke felt that if he worked in the field, he should be allowed to eat as his family ate.  This christian kindness later paid big dividends to the Syphuses and their friends.
       The small farm yielded abundant crops in 1857.  It looked as though the family larder would be running over with winter supplies, plus what could be grown the year round.
       Things began to look good for the Saints in San Bernardino.  They had water, good soil, good climate, and were seemingly unmolested by persecutors.  but their good fortune was short lived.  Far away in Southern Utah the Mountain Meadow Massacure had been perpetrated.  It's effects on the members of the Church was far-reaching.  In California the Latter-day Saints were threatened
with death if they did not get out.  The leaders in Salt Lake called them to come to Utah for safety.  They had to leave so quickly they had no time to sell anything; probably would not have found buyers anyway.  They just walked away, leaving their homes and crops to anyone who chose to take them (3 Dec. 1857).
       This certainly was a test of faith and proof of the sturdy character of these people.  The wilderness road to Utah lay across three waterless deserts and through valleys infested with starving, hostile Indians.  Every mile was fraught with danger, yet those sturdy people loaded their families and meager possessions into wagons and started across the trackless wastes.
       They were sure of three oases between San Bernardino and Utah, but they were not sure they would ever reach them.  And reaching them, they were not sure they would leave alive because of the Indians lying in wait.
       These oases were Las Vegas, The Muddy, and Beaver Dam.  Each had running water, shade, and a modicum of grass.  Las Vegas was a clear spring that spouted up and ran out into the desert.  The Muddy was a big creek, fed by warm springs that meandered down through a long marrow valley, all enclosed by tawny mesas. Beaver Dam was a mountain fed stream, bordered with trees and grass at intervals that had cut a wide gash in the earth for more than a hundred miles. Before, between, and after these three oases lay the desert,stark and jealous, reaching out hungry hands for the weak and unprepared.
       The little party of fleeing Saints had safely negotiated the first third of their journey.  They stopped at Las Vegas without incident, and were praying to do the same at the Muddy.  But as they drove down the tottuous trail to the river ford, they came upon Indians...half naked, hungry Indians.
       The wagons had made the crossing safely and were slowly following the trail across the upper valley...each driver kept a sharp look-out for Indians, for they knew the Piutes would do anything for food.
       Suddenly Luke heard a noise to the rear of his outfit.  Hastily looking over his sholder into the dark depths of the wagon,he saw Lovina being lifted out of the back opening by two brown hands.  With a shout he stopped the teaqm and leaped to the ground, running as he lit.  He struck the Indian a blow that made him drop the child and sent him spinning.  Lovina had been too frightened of the ugly brown face to cry out, but in later years she said she was sure the Indian was only looking for food and had moved her, the better to look.
       With this incident to spur them on, the little party moved toward Beaver Dam. Up they went, up the steep sandy slope of the mesa, over the ragged rim-rock, acorss the dreary miles of top, down over the rim-rock, and on across the slopes of shifting sand.  Plop, plod, plop went the feet of the horses,and in the minds of the people a question: Would there be Indians at the Beaver Dam?
       There were...the whold tribe had assembled, ready to pounce on the wagon train.  The Saints quickly prepared to defend themselves and in so doing, one member of the party was recognized.  Luke Syphus...the young Indian that he had employed in San Bernardino and so kindly treated, knew his friend.  He quickly spoke to the chief...pleaded with him to spare the lives of those in this wagon train.  Reluctantly the chief consented, provided the Saints would give them food.  An agreement was made.  Leaving most of their provisions behind, the train was allowed to proceed in safety.
       And so the third oasis was left behind, and what lay ahead--none knew.  When Utah was reached, the Syphuses reached Cedar City January 31, 1858.  They stayed there about a year, but apparently were not satisfied, for they moved further south into Toquerville.  They left November 15, 1858, arrived the 16th of November 1858.  This was a small settlement of saints between Cedar City and St. George.  The Syphus' did not stay long here either, but during their stay, a fourth child, a daughter, was born. On th
                  
Christiana LONG
Birth:
10 Jan 1832
Stanlake, Oxford, England
Death:
17 Aug 1918
Panaca, Lincoln, Nevada
Burial:
19 Aug 1918
Panaca, Lincoln, Nevada
Father:
Notes:
                   See husbands records for marriage information.

See the notes of Lettie Tobler Whitney for a story of Chrsitiana Long Syphus and Luke Syphus about their trip to America.

1900 Census of Panaca, Lincoln Co., Nevada has her as the mother of 10 children with 7 living in 1900.  She and her husband never became American citizens.
Vol. 2, Ed. 26, Sheet 1; Line 53.  Married to Luke Syphus for 48 Years (44 Years in the United States of America).  She and Luke owned their home and land free and came to America in 1856.

Patriarchical Blessing by John L. Smith, Patriarch upon the head of Christina (Christiana) Syphus, daughter of John Long and Martha Ignol (Hignell) born Standlake, Oxfordshire, England on Janth 1822.( should be 1832, copied wrong.)
Blessing No. 45,  24, May 1875, Panaca, Lincoln co., Nevada.
       Sister Christina by the authority of the Holy Priesthood invested in me to bless the fatherless, I seal upon thee a Patriarchal Blessing.  The Lord hath given his angels charge over thee, to preserve thy life, until thou hast accomplished that which is necessary to extend the Gospel to thy kindred, back to the days of Adam.  Thine inheritance shall be with the children of Ephraim, and thy posterity as numerous as the stars of Heaven, to the increase of which there shall be no end.  Thy children and thy children's children shall rise up and call thee blessed, and hear thy name in honorable remembrance to the end of time.  In company with thy companion thou shalt be crowned a Queen to reigh over thy children through all eternity, have power in the Priesthood to preserve the lives of thy children, and drive the destroyer far from thy habitation.  In thy house there shall be no lack, and thy storehouse filled to overflowing.  Thou shalt see thy sons and thy daughters classed among the honorable ones of the earth, mighty and wise in Israel.  All thy former gifts and blessings I renew upon thee, with every desire of thine heart, in righteousness not one word of which shall fail, if thou art faithful to the end, for I seal them upon thee in the name of Jesus thy Redeemer, Amen.

Sealed to Parents: LG Temple Record Book N, page 950, S-C to Parents.
    St. George Temple Record # 5105, Book N, page 142.

Panaca, Nevada Ward Records:
    Parents: Lists her as being the parent of several children.
    Parents: Lists her parents as being John Long and Martha Hignell born in Stanlake, Oxfordshire, England. Birth date is registered as being 10, Jan. 1832.
Baptized: Date given is 1851 in Camden Town, London, England.
Different Resource: Date found in the research of Minnie Margett LDS Records Index: Baptized: 13 Apr 1851 in London, England.

History as told to her granddaughter, June Syphus when June was attending school at the Moapa Valley high school.  June won an honorable mention for her essay of her grandmother.  The awards were listed in a newspaper article dated:
June 11, 1929.  Title: "The Life of My Grandmother" - Submitted by June Syphus Moapa Valley High School, Overton, Nevada.
     "This is the life of Christiania Syphus, a pioneer of Southern Nevada" - "It seems too bad that so many of our old pioneers die and leave behind them such wonderful lives, yet no one knows enough to tell them as they should be told.  Thousands of stories are written every year for the entertainment of people.  Nine tenths of these are not true, yet our parents and grandparents have so many thrilling experiences happen to them in their day, and they pass away without their history being recorded.  My grandmother used to tell me little incidents of her life and they thrilled me so much that I had her repeat them to me many
times.  One night while some of her grandchildren (including myself) were sitting around the fireplace, I asked her to tell us the story of her life.  She seemed glad to do so, and also happy to think that we were interested enough in her to want to hear her stories.  We all sat very quiet, so eager to hear her begin that we could hardly wait.  I will now try to tell CHRISTIANA LONG SYPHUS story as she told it:
     "I did not have the privelege of having a mother's care, for my mother died when I was so young that I can hardly remember her.  When but a child of six, I was adopted into a fine old family by the name of Kings.  They were living in the city of London, which was my birthplace, although I had spent several years before my mother died, in Toronto, Canada.  I lived with these people until early womanhood, when I chanced to hear some Latter Day Saint Missionaries preaching the gospel.  Not long afterward I joined their church and became actively engaged in the work.  While helping with these activities I chanced to meet Luke Syphus.  With him began my first romance.  He too, joined this church although the people are more commonly called, Mormons". When I was nearly nineteen years of age we were married."
     "One year later, we, with a few other people, set sail for Austrailia.  Our ships were not built as they are today, and all during our journey we had the constant fear of not knowing whether we would arrive safely at our destination or not.  While on this voyage, which lasted six months, my first child, a son, was born.  He lived only a few days and was buried in the sea just off the coast of Africa.  Our vessel caught fire several times, and it was with great effort that the ship and its passengers were saved.  Several times before we reached Austrailia our food was reduced to sea biscuits alone.  At one time our water supply became exhausted, and had it not been for a passing ship, which re-supplied us, we probably would have died from thirst.  Among the passengers on this ship was a young couple by the name of Ridges.  Acquaintance and deep friendship sprang up between us, and for three years we lived and worked together in the wilds of Austrailia.  We were engaged in the lumber business during the time of the gold rush there.  Here I spent some of the happiest days of my life, for we prospered greatly, besides accumulating the necessary means to carry us on to America.  We landed in Welmington, which is now San Pedro, California, in August.  Three days later, in a hastily improvised shack, built from the fragments of a wrecked vessel, my second son was born.  When I was again able to travel we went to what is now San Bernardino."
     "After two years we were called into Southern Utah to settle that country.  We left our home, land and nearly all of our belongings, except just the bare necessities of life, for we could not overload our wagons.  During this journey some very thrilling but almost disasterous things happened.  We were camped just above Moapa Valley close to where Glendale is now located.  During the night I was awakened by a noise and I heard whispered words like some one creeping around our wagon.  My husband awoke about that time and together we investigated.  We found several Indians in the act of stealing our eldest daughter.  How thankful we were that she was saved, for Indians at that time would steal children and keep them until big rewards were offered for their return."
     "The next day we traveled on, and as we were dragging our weary way slowly along the sands of the Virgin Valley, passing through sort of a glade surrounded by trees and brush, we were suddenly startled by a young Indian jumping from the willows and delivering a hurried speech in Piute in which was occasionally used the words "Sipus", "Sipus". then from the surrounding brush appeared a whole band of Indians with drawn bows and guns ready for discharge which they withheld only by the command of their chief, when the first appearing warrior commanded supplies for his band.  Explanations proved it to have been the intent of these Indians to massacre the company, which no doubt would have happened, had not the first appearing Indian, at an earlier date visited San Bernardino where my husband had treated him with much kindness, and a strong friendship had grown up between them.  This Indian upon recognizing him in the company had councilled with the chief and as a result the intended massacre was prevented.  This taught me one lesson which I have ever since remembered.  If you once form friendship with an Indian he never forgets it and is ready when an opportunity comes to repay you for your kindness."
     "After a brief sojourn in Cedar City (Utah) we started the settlement of Santa Clara.  When leaving this place we lost practically all of our earthly possessions on account of a great flood.  Going from there to Clover Valley, now a railroad station on the California and Utah line called Barkley, we spent three years in the settlement of this place."
     "About fifteen or twenty families moved into Clover Valley at this time.  We quickly saw the need of cooperation, together with hard work in order to protect ourselves from the savage like Indians who raided that part of the country.  We built a fort with all the houses joined together except in several places that were used for openings.  About one hundred and fifty yards from this
fort a corral was built where all the horses and cattle were kept.  The men in turn would guard this corral at nights. They always carried their guns with them while working in the fields.  If it was necessary for the men to do this, you probably can imagine that danger that women and children were in, and the constant fear they had that their lives may be taken at any time. It was useless in even trying to keep Indians out of our houses, because of the crude way in which they were built.  An expecially dreaded Indian was Bushhead, the chief of a tribe about two miles from the fort.  He would come to the houses during the day while the men were in the fields and threaten to kill our children if we didn't give him anything that he so desired.  At one time he came to my house while I was alone with the small children.  He walked over to the crib where my baby was lying.  In one hand he took hold of the baby's hair and in the other he held a knife, threatening to scalp the child if I didn't give him "shetcup" which meant grub.  I realized how absolutely helpless I was in trying to save the baby.  While it seemed like hours were passing by and nothing being done, I suddenly seized a chair and with one hard blow Bushhead went to the floor.  The knock stunned him and for a minute he could not move.  I was trying to decide what next to do when my husband came in.  It seemed to save my life for help never had looked so far away as it had a few minutes before."
     "During the fall of one year while my husband was away, I constructed a burrough through the tall standing grain, at the end of which was a large space covered with inter-woven grain.  The children worked hard to help me with this for they were always frightened of the Indians and as young as they were seemed to realize the danger we were in.  I instructed them that in case of attack during the night, they were silently to creep through this burrough while I should make the best defense possible of the home.  This we had to do every night during the absence of my husband."
     "One day, about noon, Bushhead again appeared in the doorway.  I could see at once that he carried no weapons.  No doubt he seemed to think that the scare he had given me before was sufficient and that I would give in to him and hand out anything he should ask for.  At once every ounce of determination I owned seemed to be ready to assist me.  This kind of work had been going on long enough and was determined it should cease.  Grabbing the first implement of defense in my reach, which was a butcher knife, I rushed at him.  For a minute he stood there seeming to think that my intentions were only false, but he quickly changed his mind for I kept after him until he was clear out of the fort, and I'm telling you he found out that I was in earnest before he had gone many paces."
     "So many dredful things had been happening and conditions were getting worse instead of better, so that something had to be done--and done quick. That night all the men got together and made their dicision.  Early the next morning they took all their weapons of warfare and marched up to the Indian camp.  Of course the chief and all his followers were taken by surprise.  They could do nothing but surrender.  The men lined all the Indians up with Bushhead taking the lead and marched them into the fort and down into the dooryard of my home.  Then all the Indians were placed in a circle and in the center, Bushhead, their chieftain, was hanged.  Men were guarding them so they could do nothing but watch the hanging.  They were then given a fair chance and told that if they would stop stealing from us, and be friends, they could live in peace; otherwise the same thing would befall them as had done their chief.  They promised to be friends but evidentally forgot all promises for not long afterward the same things were happening again."
     "We became discouraged.  All our time we spent in planning a way to protect ourselves.  Our children were not given the proper care they needed.  We felt that they were being neglected and that it was our duty to care for them properly.  The only way to solve this problem was to move from Clover Valley.  Once more we left our homes and lands and saw all of our work for the past three years being left behind for those to enjoy who drove us from it."
     "We hoped to find peace in Panaca, and to build a home in which we could really live and enjoy ourselves.  Here my time was devoted to my children and associates, and even though a great part of my life has been hard to bear because of discouragements and general hard times, there has been lots of pleasure.  I have reared a large family of whom I am very proud, so that seems to make up for all other things."  THE END

Her husband's notes added here as his section is out of memory.
July, Sunday 8th. 1877 - Diary of Charles Lowell Walker, Vol. 1, Page 462.
(Book from the St. George, Utah Library M270.1)
"Quarterly Conference. At the Tabernacle in St. George, Utah. Bros. Bringhurst, Parker, C. N. Smith, Hogan, (K)Nell, Syphus (Luke), Geo. Crosby, Jones, Eyring, Romney, Granger, Nixon, D. H. Cannon, MacAlister, Woodroof, and I think there were two others who I cannot call to mind just now.  These Bretheren reported the condition of their districts and spoke chiefly on the United Order and being self sustaining.  Take it all together we had a first rate conference and a good quiet spirit prevailed.  Br. Woodroof gave an excelent report of the work done in the Temple.  After Meeting attended Prayer Circle at the Temple which was truly encouraging."

More about the journey from Australia to the United States, from the book "John M. MacFarlane" (St. George, Utah Public Library - #M270.1, pages 301-302)
This was told by Sarah Ann McMullin who married John Heyborne who had been in the British Armed Service and later, in Australia, after Heyborne died, married John Ferrel.  Sarah Ann Heyborne had come to Australia with her husband and children. Mr. Heyborne died there. Now she is arranging to go to the United States....
"It was arranged for the family to come to America (from Australia). Either unwilling or unable to make the journey, John Ferrel tried to prevent the other from leaving, even though Sarah Ann (his wife) had divorced him in the meantime.  Stories differ as to what occured.  According to one version, he tried to kidnap Tillie (Agnes Eliza Heyborne nicknamed Tillie), daughter of Sarah Ann's first husband and also kidnap his own daughter Teresa Ann Ferrel. Or he may have attempted to drown Sarah Ann, his wife, but "was prevented by their friends: Mr and Mrs. Unthank, Mr. and Mrs. Williams, and Mr. and Mrs. Siffes(Luke Syphus and Christiana (Long) Syphus).
Wed. May 28, 1856, with her family intact except for John Ferrel, Sarah Ann set sail aboard the barkentine, "Jenny Ford" under the command of Captain S. F. Sargent in the company of 100 Saints, directed by Augustus Fahrnam.  The voyage was memorable.  At one time it became very rough, enough to damage one of the masts and to impress Sarah Ann as being the worst weather she had ever sailed in.  The ship
                  
Children
Marriage
1
Luke SYPHUS
Birth:
3 Mar 1853
Cape of Good Hope, Table Bay, South Africa
Death:
29 Mar 1853
On Ship "Java", Near Africa
 
Marr:
 
Notes:
                   This first child of Christiana Long and Luke Syphus was born aboard the ship "Java" on which his parents set sail from England for Australia on 21, Nov. 1852.  This vessel had about five hundred people aboard and carried water and provisions for three months.  When the ship was three months out Christiana gave birth to her first son, Luke, on the third of March 1853.  He was born while the ship was in Table Bay, Cape of Good Hope, Africa.  Due to conditions on board ship, she could not give her baby proper nourishment and care, so he died on March 29, 1853, twenty-six days after his birth, and was buried at sea.
This is from "A History of Luke and Christiana Long Syphus" compiled by John Whitney.
                  
2
Birth:
31 Aug 1854
Sydney, New Wales, Australia
Death:
10 Dec 1934
St George, Washington, Utah
Marr:
9 Oct 1873
Salt Lake City, Salt Lake, Uta 
Notes:
                   Birth-Baptism-Endowment: TIB; End House No. 1617 Book H Page 75.

Whitney Family History Book.

Church Archives Family Group Sheet Record.

Santa Clara, Utah records on Film # 1131, PART 276, New Film # is 2045.
   1864-1904   Lovina - May 3, 1863 - M. Ensign.

Panaca, Nevada Ward Records: She is mentioned as being baptized in 1862 and baptized in Santa Clara, Utah.
                  
3
Birth:
22 Aug 1856
San Pedro, Los Angeles, California
Death:
10 Jun 1941
Logandale, Clark, Nevada
Marr:
21 Dec 1892
St George, Washington, Utah 
Notes:
                   Family records has birthday 22 Aug 1856.  St.Thomas, NV Ward records has birthday as 27 Aug 1856.

Baptism date in St. Thomas, Nev. Ward Records; Baptized in CLover Valley, Nevada as listed in the Family Group Sheet written by Effie Syphus.

Panaca, Nevada Ward records:  Film # 3647 or new number, 14,914.
   Baptized: 1864 in Clover Valley, Nevada
   Birth: Born in San Pedro, California, August 22, 1856.

Parents came from San Bernardino, CA in 1857 when he was very young.  The name of the town, the Indian name, means:"Ivanpah - good waters".  It is in southern Piute Territory and applied to the Santa Fe branch - 1902 Goffs.  The Italian Saint of the 15th century, "Bernardino", was recorded as a place name in 1810, San Bernardino.  In 1842 it was applied to a land grant, on a part of which Mormons in 1851 started a settlement, the nucleous for the present city.  The mountains are mentioned before 1850, the county was named in 1853, and the national forest in 1893.  The name also occured in other parts of the state.  The city of San Bernardino, San Bernardino, CA., was short lived for the Mormons, only about six years, when the troubles with the Indians and other matters forced the Saints to be called back to Utah. The Mormons had made a beautiful city and hated to leave it, but they did as they were told.
     The City of San Bernardino was patterned closely after Salt Lake City, Utah.  It's streets were wide, surveyed on sectional lines, and shade trees bordored them.  Many houses were built of adobe with gables built of native lumber and shakes.  A proposed temple block centered the city and streets numbered from there. Many streets bore names accociated with their church leaders or events in church history.  After the Mormons left the streets names were changed and forgotten.  There were well planted farms, road making, grist mills and peaceful  citizens.  Most of the Mormons got on well with the Indians.
     A Mr. Jefferson Hunt had lead the first Mormon's wagon train into the San Bernardino area and helped the people get established. This was about 1850 and the route was through north Texas.
1857 - Just about a year old his parents left San Bernardino and joined the Saints on the way to Salt Lake City, Utah by wagon train.

1863 Arizona became a separate territory

1882 - Married Anna Vilate Burgess April 1882 at Tunnel Point, Arizona.  Aother date, from her father's family group sheet is: 30 March 1884. With her endowment date being: 12 Feb 1879.  Baptized in 1872.

1884 from Book: Daughters of the Utah Pioneers, Vol. 8, Page 7.
"March 20, 1884 - High Water in Nevada"  Deseret News (Newspaper)
"A correspondent at Overton, Lincoln Co., Nevada, states that on the 7th inst., the monotony of that place was disturbed by the arrival of Samuel M. Whitmore and two young ladies, who had barely escaped drowning the day before in the Virgin River, near the big hill.  Their team was swept away and lost, so far as known at the time of writing.  The three persons were taken downstream clinging to some poles for nearly half mile, when, reaching shallow water, young Whitmore succeeded in rescuing his lady passengers, Rose Kelsey and Mary Cox.  But they were on the east side of the river, sixteen or eighteen miles from an inhabited neighborhood, and walked all day and nearly all night when they were finally picked up by Ed Syphers of St. Thomas, who had two days previously lost his wagon bed with bedding, tools, etc., by crossing the same angry flood."

2nd Marriage: Eleanor Amanda Beebe 21 Dec 1892

St. Thomas, NV part of "The Muddy Mission 1908-1932". This is a book. Church Ref: M170579 170579

Film 14,924 F69 3654 in St. George Genealogy Library, UT.

Letter April 19, 1891 from Mary Etta Syphus, Edwards sister, to John Bunker.
John, Eldorado Canyon, Nevada from Panaca, Nevada.
"I received a letter from Ed the other day and he said St. Thomas was beginning to hop and he thought it would be quite lively after a while".

Panaca, Nevada - Letter dated Jan 13, 1891 to John Bunker from Mary Etta Syphus, Edward's sister.
"Last Thursday might I was out to a candy pulling and on Friday night we had a Social Hop in the school house.  Of course we all had a lovely time.  A buggy load of the young folks have just returned from Clover Valley where they went to attend a party.
Some of the people here, namely: Wadsworth's, Lee's, Edward's, and Syphus's are constructing a reservoir on the west side of town.  From 12 to 14 teams have been working for 2 weeks and it will take about a month yet to complete it.  Clara is attending school.  She is sitting with me now writing a composition".  (NOTE: Clara would be about 13 years old at this time.)

Letter - March 10, 189? written by Edward's sister, Mary Etta Syphus, to her boyfriend, John M. Bunker
"Ed says they are all well on the Muddy and that the winter has been unusually cold for that part.  Little Anna wrote too.
She said: Aunt Julia has a lovely little baby but I don't think it is quite as nice as Everet (her half brother who is about five months old at this time). She declares she will go to Panaca, (for) sure, when I go home".

Letter - March 26, 1895 written to the John Bunker, from his brother who lived in Gunlock, Utah.
"Ed Syphus wanted me to have him in some lumber for some salt (a trade of items and I thought you might do it all in one trip.  If you do not want to do it, you can tell Ed that I will be down about the middle of April and will fetch him in a load of lumber for some salt out where he is".

From his son, Fay Beebe Syphus: " Edward Syphus and Harry Gentry.  Edward was a butcher and helped Harry Gentry.  Edward had his own farm and had cattle first.  When he built the house in St. Thomas, he sold his cattle to pay for it.  He hauled his own produce, from the farm, to different places such as the mines in the area.  His wife, Eleanor, pulled vegetables from the garden and took them to Logandale and sold them.  She had a white topped covered buggy pulled by two horses that she drove herself.

Edward built roads out to mines and did other contract work.  A name of a mine was, Grand Gulch that was about 50 miles from St. Thomas, Nevada.  The produce was unloaded onto a platform and Fay, Edward's son, would unload it from the platform to the train with a wheelbarrel.

Edward started the idea about having the road through the Valley of Fire and he started construction of the road.  He would drag a hugh log behind his horses and level the ground and get the bushes off the dirt.  He was always keeping the streets of St. Thomas clean because he wanted it to be a pretty town.  Whenever he would see a bush growing in a street, he would remove it.

He and Frank Burgess, the brother of Edward's first wife, built about a mile long wall along their property in St. Thomas, Nevada to keep in their cattle.

He and his brothers bought a piece of land some distance away from St. Thomas and wanted to use it for a meadow to grow alfalfa and hay for feed.  They made a cement ditch, that went for miles, from a spring that they owned, Rogers Sprints and another spring, Blue Springs, (which now was bought by the State so that they could make a State Park.  So, as it happens it is a State Park near Lake Mead). There are still many miles of the old cement ditch.  Eventually, the meadow was lost through the families lack of funds to pay the bank what they owed it.  They had borrowed $40,000 dollars to buy the land and build the ditch.  They were unable to pay off the loan and lost the water and the land.

All that work may not have netted the family lots of money, but the history of it is interesting for the descendants of Edward Henry Syphus.  In the spring of 1989, Fay Beebe Syphus Jr., his wife, Mary and son, Douglas, went to the sites of these two springs and followed the remains of the cement ditch.  Pictures were taken of some of the ditch.  In between the two springs, Rogers Springs and Blue Point Sprngs, there is a smaller spring where the men would camp.  It took them about 3 years, starting in 1907, to get the ditch completed.  There were wooden flumes across the large cuts in the landscape.  In 1989 there are still a few signs of wood and some metal bands that were around the flumes.  Fay Beebe Syphus Jr. found an old  wheelbarrow still in the gully by the camp.  It had been broken and abandoned with cement remains still in it.  Of course it was in pieces, rusted and not worth anything except for the sentimental value to the family.  We understand that Edward Henry Syphus had his brother, Levi, worked with him and also, Everett Syphus, Edward's son.  Everett has written a little bit about this ditch in his personal history.  There may have been others who worked on the ditch, but we do not know who they are.

Averett Family History Book 922.83 Av35.
Myron Abbott had to go to town to settle with D. Leavitt.  Bro. Syphers, Whitney and Utley were referrees.

Diary of Myron Abbott - book 921.73 Ab 28, page 2.
"March 2, 1880 Bunkerville, Nevada. Bro. Wadsworth and Sifers from Panaca, came down to hunt farms."
Page 94 -"There was a trial today between Stephen Bunker and Bro. Syphus about some salt."

Poem by Flora Hannig Keller   St. Thomas, Nevada
Do come with us and reminisce - Of things that used to be, And of the things as
they are now, I never thought I'd see.
When I was just a little girl, In old St. Thomas town, I never thought would be
a lake, A lake of great renown.'
I never thought I'd ever see, Boats sailing up the street,  To catch a fish
while in a tree, Would seem a magic feat.
Remember sliding down clay hills, A shouting and a smiling.  Whoever thought
that this same hill, Would someday be an island
I can't forget the old school house--, They had to tear it down, Because the
waters of Lake Mead, Began to flood the town.
But there is where we gathered: At school, at church and all, For weddings, and
for funerals, And many a festive ball.
Then we went away to High School, To Overton, to learn.  That hard-tired truck
we rode in, We rightly called "The Churn".
That "Dear Hearts and Gentle People", Was written of St. Thomas, 'Cause they are
dear who yet are here, And those who have gone from us.
I remember Brother Gentry (Harry),  His humor and his wit;  Whene'er a prank was
played on one,  He was a part of it.
He'd rather play a joke than eat, He was so full of fun, His store, the place
where friends would meet, Beloved by everyone.
There was Martin Allen Bunker, A very pious man, And his only real ambition - To
help the gospel plan.
You know the Bunker family,  Of it, there's Bryan L., Who is loved by all the
Mormons, And other folks as well.
And then Berkeley made the Senate--, It seems just yesterday,  I saw him
barefoot, on a horse, So carefree and so gay.
There are others of St. Thomas, Whom I ought to mention,  I'd keep you listenin
all day, And that's not my intention.
Dear to us was Bishop Gibson, You all know Robert O.  Took a special interest in
us,  And showed us how to grow.
There was a little bachelor,  Remember?  quite a fella.  Always at the dance
you'd see him.  Of course, 'twas Frank Bonella.
Remember George L. Whitney, too.  He is still going strong.  Recently a wife's
he's taken--  He's not old, just been here long.
There are many other dear ones.  If more time I only had,  Many are the things
I'd tell you,  Of my Mother Dear, and Dad.
We were like one big family,  Each one interested in the other;  Helping out in
time of trouble,  Like a sister or a brother.
This big family was scattered;  Some went far and some are near.  Each one has
place in memory,  Memories we all hold dear.
So to me this spot is sacred.  Memories will last always,  Gone is now our dear
St. Thomas;  Gone too, are my girlhood days.
Gone are many friends and neighbors,  To that fair and distand land,  And We bow
our heads in memory,  As on this hallowed spot we stand.
(This believed to have been written for a St. Thomas, Nevada town reunion).
                  
4
Birth:
6 Mar 1859
Toquerville, Washington, Utah
Death:
18 May 1925
St Thomas, Clark, Nevada
Marr:
9 Mar 1877
St George, Washington, Utah 
Notes:
                   Family Group Sheet in Church archives.
Panaca Ward records show she was baptized in 1867 in Panaca, Lincoln Co., NV

Additional Temple data:  Work was redone for some reason.
Baptized: 2 Nov. 1979 SG.
Endowed: 6 Nov. 1979 SG.
Sealed to Parents: 6 Nov. 1979 SG.
Resource: 7927490-12.

Luke Syphus Temple Book - 1878 starting date of data.

Film 14.924 LDS Church Film.
She died of apoplexy on 18 May 1925.
                  
5
Birth:
22 Dec 1861
Santa Clara, Washington, Utah
Death:
10 May 1894
St Thomas, Clark, Nevada
Marr:
17 Feb 1887
St George, Washington, Utah 
Notes:
                   Gravestone in St. Thomas cemetary at Overton, Nevada.  And from the Family Group Sheet submitted by Effie Syphus.
Gravestone says: ALFRED L. SYPHUS: DEC. 22, 1861 - MAY 16, 1894.
The Lincoln Co., Newspaper states: "Alfred Luke Syphus died in St.Thomas, Nevada while chasing a cow".

Blessed by his father in Santa Clara, Utah on March 8, 1862.  Film 2,045 (New film number; old Film # 1131 Part 276).
Re-baptized Nov 20, 1870 in Panaca, Lincoln Co., Nev. (for some reason many people were re-baptized in this years)

Sealed to parents: 26 Sep 1879 in the St. George Temple. Taken from the Luke Syphus Temple Book.

Sealed to spouse when they were married, but data found for a later sealing: M170579
     Sealed: Oct 2, 1984 in the Atlanta, Georgia Temple.
                  
6
Birth:
23 Dec 1863
Santa Clara, Washington, Utah
Death:
28 Jan 1933
Panaca, Lincoln, Nevada
Marr:
12 Sep 1893
St George, Washington, Utah 
Notes:
                   Data taken from the Family Group Sheets in the Church archives.

The sixth child of Christiana and Luke Syphus born 23, Dec. 1863, Santa Clara, Washington Co., Utah.  Shortly after his birth Apostle Erastus Snow called on Luke Syphus and his family to make a move, with a group of settlers, to Clover Valley where Luke Syphus would be the Bishop.  These were the days of Indian uprisings and raids and Clover Valley was not exempt.  In fact, the raids became so frequent that the settlers had to build a fort and a big round public stockade for the cattle and horses.......in 1864 Clover Valley was an isolated and lonely place.  The present settlement is now known as Barklay and is on the Union Pacific Railroad. (This taken from the Whitney History)

Data from the Book: "George Allen Wadsworth - From Pilley (England) to Panaca (Nevada)" by Helen Free Vanderbeek.  Several pages.

Lincoln Co., Nevada newspaper: "George Syphus - May 4, 1894 - is tearing down a frame house and will build one of brick."
Dec. 26, 1895 - George Syphus is working on his residence of 4 rooms.

Newspaper (St. George Spectrum) item - June 17, 1993 - Special item on Caliente, Nevada.
"Rest stop for the Railroad"
Caliente got its start in 1903 when the Union Pacific railroad built a depot station there......Due to the growth of the town, Amos Phillips and George Syphus built a grade school in the early 1920'S."
                  
7
Levi Walter SYPHUS
Birth:
22 Apr 1866
Clover Valley, Lincoln, Nevada
Death:
14 Apr 1949
Clark, Nevada
 
Marr:
 
Notes:
                   Levi never married.  Family tradition has it that he loved a girl who chose another man to marry and Levi never found any other one to love.

St. Thomas cemetery stone record.  St. Thomas cemetery in Overton or Logandale, Nevada

April 15, 1949 his obituary in the Las Begas Review Journal, page 2. (Shows his picture)  The data is hard to read as it was taken from film.  "Levi Walter Syphus, 83, one of the pioneer citizens of Southern Nevada, died yesterday in General Hospital following a long illness and funeral arrangments were announced today.  Syphus was born April 22, 1866 in Clover Valley, Nevada a tiny settlement known as Barkley, 12 miles above Caliente, Lincoln Co., Nevada.....(the rest is unreadable). It seems to tell of him being a Senator to the State of Nevada.

Panaca Ward records gives his birthdate and place.  Film# SL 3645.

Lincoln County, Nevada newspaper: "Levi Syphus - Panaca - Sept. 26, 1902 is the Democratic Candidate for Assembly.
Nov. 14, 1902 - Levi Syphus was elected to the Assembly.
Sept 16, 1904 - Levi Syphus is the Democratic Candidate for the Assembly.

Other newspaper items:
April 7, 1905 - Las Vegas Age - Levi finds gold in Cedar Basin.
(This is a small item "ITEMS FROM MOAPA", "Some fine looking gold rock was brought in from Cedar Basin recently by Levi Syphus.  Gold could be seen without a glass.)

July 29, 1905 - Las Vegas Age - Levi gains some land
March 24, 1906 - Las Vegas Age - Mining
Sept. 29, 1906 - Las Vegas Age - Political
Oct. 6, 1906 - Las Vegas Age - Political
Nov. 3, 1906 - Las Vegas Age - Political
Nov. 10, 1906 - Las Vegas Age - Levi is elected Assembly Man
Jan. 12, 1907 - Las Vegas Age - President of the Muddy Valley Irrigation Company
Feb. 9, 1907 -Las Vegas Age - Assembly Man
Feb. 16, 1907 - Las Vegas Age - Legislature business
April. 6, 1907 - Las Vegas Age - Levi gives a synopsis of the new laws passed
April, 20, 1907 - Las Vegas Age - Gold Butte mine, Finance manager
Sep. 14, 1907 - Las Vegas Age - Levi is interested in Muddy Valley
Jan. 18, 1908 - Las Vegas Age - On a special committee of Goldfield
April 18, 1908 - Las Vegas Age - An officer of the Virgin River Salt Company
April 25, 1908 - Las Vegas Age - Deputy of the State Land Register
May 2, 1908 - Las Vegas Age - On the Democratic Committee
May 30, 1908 - Las Vegas Age - Owns the Kaolin mine
Sept. 19, 1908 - Las Vegas Age - Candidate for re-election
Nov. 7, 1908 - Las Vegas Age - Levi is re-elected
June 15, 1909 - Las Vegas Age - Arrainges Utah-Moapa Distributing Company
June 26, 1909 - Las Vegas Age - Business
Dec. 25, 1909 - Las Vegas Age - Biog
May 28, 1910 - Las Vegas Age - Government
June 18, 1910 - Las Vegas Age - Secretary/Treasurer of Bronzel Mining Company
JulY 30, 1910 - Las Vegas Age - Secretary/Treasurer of Moapa Orchard/Fruit Company
Jan. 21, 1911 - Las Vegas Age - Government
Jan. 28, 1911 - Las Vegas Age - Woman Suffrage Bill
Feb. 18, 1911 - Las Vegas Age - L. N. Water Appropriation
Mar. 18, 1911 - Las Vegas Age - L. N. Water
May 13, 1911 - Las Vegas Age - President Moapa Valley Farmers Association
July 29, 1911 - Las Vegas Age - L. N. Water
May 4, 1912 - Las Vegas Age - L. N. Water
June 22, 1912 - Las Vegas Age - L. N. Water
Aug. 10, 1912 - Las Vegas Age - Agent for the Salt mines
Aug. 15, 1912 - Las Vegas Age - Biog. and Government
May 2, 1914 - Las Vegas Age - L. N. Water
May 12, 1917 - Las Vegas Age - Mil.  (Military ?)
May 31, 1917 - Las Vegas Age - Mil.
April 9, 1921 - Las Vegas Age - Committee
Dec, 3, 1921 - Las Vegas Age - Conference
July 1, 1922 - Las Vegas Age - Political

March 18, 1922, from the Diary of Joseph I. Earl, page 37. Film #0485242. Joseph I. Earl went with President W. L. Jones, Levi Syphus and John Perkins to the Bolder Canyon Dam Site on the Colorado River.  There we met 50 or more people from different States, had a fine dinner, met Secretary Hurbert Hoover and his wife, the Govennor of Nevada and many other men of note who came to the Dam Site.  We think the Dam will be built in the near future, but no one knows.  I really enjoyed the trip.  Got back the same night. It was sure a great day for me, and long to be remembered.
Mar. 10, 1923 - Las Vegas Age - Committee member
Sep. 29, 1923 - Las Vegas Age - An honor
Oct. 13, 1925 - Las Vegas Age - Committee member
Nov. 24, 1923 - Las Vegas Age - To attend a Conference
June 14, 1924 - Las Vegas Age - Political
Sep. 13, 1924 - Las Vegas Age - Mining
June 20, 1925 - Las Vegas Age - Notice of a land sale
Aug. 15, 1925 - Las Vegas Age - Government
Oct. 31, 1925 - Las Vegas Age - Mining
Jan. 8, 1927 - Las Vegas Age - Biog.
June 25, 1929 -Las Vegas Age - Biog.

Las Vegas Review Journal items:
July 28, 1930 - Government
Aug. 27, 1930 - L. N. (may mean Las Vegas, Nevada ?)
Feb. 3, 1931 -  Government
Sept. 7, 1931 - Business
Sept. 12, 1932 - L. N.
Sept. 13, 1932 - L. N.
Oct. 12, 1936 - Biog.
April 3, 1949 - "Vegas Vignette"
April 15, 1949 - Death, obituary and photo.

Levi moved to St. Thomas, Clark Co. Nevada Jan. 1916 soon after the death of his father.  He moved from Panaca, Lincoln, Co. Nevada.  He had lived in St. Thomas, Nevada too, with his sister Martha Ellen so he had two homes.

Church data: Born in Clover City, Wells, Elko, Nevada - H000145 884344-884346.
Sealed to his parents: 12 August 1981 in Salt Lake City, Utah.
                  
8
Birth:
17 Mar 1868
Panaca, Lincoln, Nevada
Death:
2 Jan 1936
Oakland, Alameda, California
Marr:
6 May 1890
St George, Washington, Utah 
Notes:
                   Data from the Family Group Sheet in the LDS archives.

Married to George Kerry Riding on 6 May 1890.  Five children.

Panaca, Nevada Ward records:
    Chrisa Amelia Syphus born Mar 17, 1868 in Panaca
    Blessed April 1, 1868 by Luke Syphus
                  
9
Birth:
5 Jan 1871
Panaca, Lincoln, Nevada
Death:
30 Nov 1895
St Thomas, Clark, Nevada
Marr:
12 Sep 1895
St George, Washington, Utah 
Notes:
                   Data from the Family Group Sheet in the Church archives.

Panaca, Nevada Ward records:
    Mary Etta Syphus, born Jan 5, 1871 to Luke and Christiana Syphus
    Blessed: April 6, 1871 by Luke Syphus
    Baptized: 2 Nov 1879 by George B. Whitney. Confirmed by her father.
    Sealed to her husband in the St. George Temple -12 Sep 1895

Lincoln County newspaper: "Mary Etta Syphus got her teachers certificate on March 23, 1889".
Feb. 4, 1892 - Is teaching Primary School in Panaca, Nevada.

No children of this marriage.

From the history of the Bunker Family.
    "John had been courting Mary for quite some time, they were engaged to be married on John's birthday, 12, Sept. 1895, but John thought they should wait until he had a home for them to live in.  No, said Mary, we must get married as planned; I may not be with you long.  They were married as planned, and move to St. Thomas, Nevada.  How wise a woman's intuition for she was not long with him; just over a month after their marriage, Mary took seriously ill.  John sent word to his mother, Mary, then living in Bunkerville, Nevada, to come to St.Thomas.  When his mother received the word, she went to Eddie Bunker and told him we must go to John as Mary was seriously ill.  Mother Bunker instructed Eddie to get Joseph Earl, a brother-in-law, and assemble material for a coffin.  Eddie felt there was no need of this for if Mary did pass on, they could find
material in St. Thomas for this purpose.  No, said mother Bunker, we must take these things with us.
    Mary Etta Syphus Bunker died 30, Nov. 1895 before Mother Bunder and party reached St. Thomas and Joseph Earl built the casket out of the material they had brought with them.

This is a letter from Mary to John just before their marriage dated: 25 August 1895  Panaca, Nevada
    Mr. John M. Bunker
    St. Thomas, Nevada
       Dearest John,   I write to you today for the last time I suppose before we meet.  I do not feel much like writing, I am so sleepy, but I still take pleasure in writing to you now that the time for your coming is so near.  It seems so far off, I suppose, because I am so anxious to see you again.  Although this is Sunday, I have been home all day and I don't feel satisfied at
all about it.  Be sure and tell me when you expect to get here.
       August 26, 1895 con't..  Annie came down after meeting and stayed all evening so I could not write.  Conference will be the 15th and 16th.  Unless I knew we could be married on your birthday, I would rather not start on the 7th.  I think Monday would be soon enough.  You said you could find out if we could be married on Thursday the 12th; if you know, please tell me.  I prefer that day to any other for our wedding day and want to start in time to have it so if it were possible, but I am afraid it isn't.  Would you like to stay to Conference?  Tell me what you think about it.  I think May and Clara will accompany us, but neither of them can go on south with us.  I am sorry your mother has given up going.  When I heard May had returned, I thought your mother could surely be there.  I hope you will come as soon as you have been thinking of coming whether we start on the 7th or not.  I have my sewing all done or rather will have today; that is all I am obliged to do now.  I spent most of last week on my silk and feel quite relieved to have it done.  I believe I like it quite well; that sounds like I am not sure of it, but I am.  I want to put in the remainder of the time sewing for Ma if I can.  This is a quite dismal fall day, a chilly wind is blowing and to all
appearance, there will soon be frost.  Our folks have stacked their grain in the field and the thrasher has been moved there this morning (and) will thrash for them before any one else, beginning today.
       I shall conclude now,  hoping to hear from you soon.  Don't fail to write again if you can help it.  I look forward to your coming this time with greater pleasure than I ever did before for I feel that you are not going to leave me so soon.  Oh how I just long to see you.  I do hope nothing will occur to blight our hopes.  With much love and XXXX (kisses) I bid my dearest adiau.
Your own loving  Mary

John's answer to Mary.....
29, August 1895
       Dearest Mary:   You will not feel bad if I do not write very much tonight as I am very tired and it is quite.  I received your very welcome letter last nite and was more than pleased to hear from you.  Mother said they married on Thursday.  I do not know what to say about staying to Conference; I have sent off the bill for things and I expect them at Kingman about the 25th of September and of course I should be there when they come so as not to have storage topay.  I will leave here tomorrow, go by Bunkerville, I expect to leave there Monday, get to Panaca Wednesday or Thursday.  There is a lot of sickness here
now.  Chrissie Abbott is quite sick and has a fever all the time and is very nervious.  Julia was just in and said Addie had caught cold this afternoon and she was afraid she was going to have the croup.  Big Harry has a gathering on his finger which gives much pain and Della has had fever all day. I can think of no more to write tonite.  I was pleased to hear you had your sewing all done and that you were so well pleased with it.  Keep of good spirit and also keep well.
From your ever loving,  John M. Bunker.

Letter written by Laura Gentry a niece of Mary Etta Syphus - Overton, Nevada Dec. 12, 1979.
    I am sending along to each of Sam's children and to each of Harry's a copy of this letter thinking that each of you will prize it.  In a way of explanation a to where Black Point is or was: it was the water pump station on the east side of the Virgin River and at the north end of their father's 90 acre alfalfa ranch.  The ranch was five miles up the river from St. Thomas and long since
under Lake Mead water.  I am also sending along excerpts from some 100 letters written by mama's (Marth Ellen Syphus Gentry) younger sister, Mary Syphus, Panace, Nev. and John M. Bunker, Bunkerville, Nev.  You will note these letters were written some ninety years ago and that the correspondence carried on for four years when they married.   Being excerpts they are a happy reading but they do throw some light on what some of the early settlers of the Moapa Valley did to make a living.  In those days the money supply in the valley was short.  The mining camps across the Colorado River in Arizona were the closed source for work. Papa (Harry Gentry) had those freight outfits over there. After 1907 they hauled ore from the Grand Gulch and his own copper mine forty five miles east of St. Thomas. By this time however, Papa had built up a good mercantile business and hotel business in St. Thomas which kept him very much occupied.  Aunt Mary Syphus Bunker died two months after their marriage at mama's home in St. Thomas, NV.  What saddness and despair there must have been at the time. She was so young and of such splended character.  These letters are now in the University of Nevada, Las Vegas. I doubt if she would like this even though there is nothing in them of a maudlin nature. Sent with wishes for a "Happy Holiday Season" and with love to you always.
Your Aunt, Laura Gentry.
                  
10
Clara Melissa SYPHUS
Birth:
6 Jan 1874
Panaca, Lincoln, Nevada
Death:
18 Jan 1952
Panaca, Lincoln, Nevada
 
Marr:
 
Notes:
                   Never married.

Data from the Family Group Sheet in the LDS Church archives.  Sheet has her baptism date as May 7, 1882.

Additional temple work taken from the IGI micro-fiche:
Baptism: 14 May 1882
Endowed: 12 Sep 1895 St. George Temple
Sealed to Parents: 16 Jul 1981 Salt Lake Temple.
Ref: H000145-1826.

Film of early Panaca Ward records

Notes from the Museum at Panaca, Nevada. Clara's organ is there.
"Mason and Hamblin Organ, model no. 33, serial no. 4940, made organs from 1865 to 1882."
"This old organ is from the home of Luke and Christiana Syphus.  Converts to the L.D.S. Church, they left England in 1853 bound, via Australia for the United States and Zion.  During their ocean voyage they met and converted Joseph Ridge to the church, the man who later built the Salt Lake Tabernacle organ. In 1856 they landed at San Padro harbor and from there joined a colony of Mormons at San Bernerdino, California.  From there they were called to Salt Lake City to defend the church against Johnsons Army.  When nothing came of that, they were called south to colonize, they came via Clover Valley to Panace among the first settler during the early sixties.  Luke Syphus served as the fourth L.D.S. Bishop of Panaca, Nevada, 1875 to 1882, as far as we can determine they purchased the organ about that time.  They were refined and cultured people, their daughter Clara learned to play and contributed freely of her talent and services to the little community.  She was described by one of the older residents as being tall, dark of hair and fair of skin, and very pretty.  About this time, she became friendly with a tall good looking young man and they became engaged, however, it was agreed that he should first fulfill a mission for the Church and that upon his return, they would be married.  All went well until his return but then things seemed to fall apart. Some say that it was because of opposition from her parent others claim that he went to his parents home first and she became up-set.  Be that as it may, the first evening they were together they quarreled and she left him at the dance and went home alone, he walked home with another girl whom he subsequently married.  Though they parted at the dance, her love for him never ceased, she lived the reminder of her life alone, her principal happiness coming from the organ and her love for music, a fire in the old family home caused her death. Among the few things saved was this old organ, the intense heat yellowed the keys and dulled the finish but otherwise it is in splendid condition.  Only a few days before her death neighbors heard her playing on it.  In keeping with his desire to preserve historic relics, the organ was purchased by James H. Gottfredson in 1959 and restored to its present condition."

Family Tradition: She was called the "Cat Lady" because, in her older age, she had many cats who lived with her in her home".  She always had all the stray cats at her home to feed them on tuna.  It is said that she had many in her home when she died.  It is said she had 27 at one time which she cared for.

Family Tradition: Clara spent a summer with her sister Lovina Syphus Whitney in St. George, Utah at 300 West and 200 South in St. George, Utah. This was before 1901.  After the death of Clara's parents, it is said that her brother, Levi, spent some time living with Clara in the family home in Panaca, Nevada. In 1937 Clara and her brother Levi, took their mother, Christiana, to Salt Lake City, Utah so she could have cataract growths removed from her eyes.  Mabel Whitney MacFarlane, a granddaughter of Christiana Syphus, went to Panaca and took care of her grandfather, Luke, while Clara and Levi took Christiana to the doctor.  Mabel states: "Grandmother being blind made it hard for Aunt Clara, who never married.  Besides keeping up the home, Clara had to wait upon her mother, and of course, she cared for her father in his last years.  Uncle Levi tried to help her financialy, but he was away from home a great deal....I have never heard an unkindness, or a swear word in their home.  They were devoted to each other.  I think Clara felt it was her duty to stay home and take care of her parents.  For so many years she played the organ for all the church functions.  I think of Clara as having won a great reward in heaven for her devotion to her parents, but she deprived herself of the blessings and happiness of having a family of her own."

Family Tradtion (from Helen O'Conner)  "She used to be very frugal and when she went to the grocery store, that my father owned, she would taste all the cheese and other things, like the vinegar, so that she could pick out the ones she liked best " (and getting a small free meal).

In the Whitney History there is a family group picture of the Luke and Christiana Syphus family taken before 1894 when her brother, Alf, died.

Her death date is taken from the several family group sheets of Luke and Christiana Syphus - with her as a child.  It does not say where she is buried, but she was buried by her brother Levi who is buried in the old St. Thomas Cemetery in Overton, Nevada.
                  
FamilyCentral Network
Luke Syphus, Sr. - Christiana Long

Luke Syphus, Sr. was born at Leafield, Oxford, England 23 Jan 1827. His parents were Mathew J. Syphus, Sr. and Mary Long.

He married Christiana Long 25 Dec 1851 at St Pancras, London, Oxford, England . Christiana Long was born at Stanlake, Oxford, England 10 Jan 1832 daughter of John Long and Martha Hignall .

They were the parents of 10 children:
Luke Syphus born 3 Mar 1853.
Lovina C. Syphus born 31 Aug 1854.
Edward Henry Syphus born 22 Aug 1856.
Martha Ellen Syphus born 6 Mar 1859.
Alfred Luke Syphus, Sr. born 22 Dec 1861.
George Alvin Syphus born 23 Dec 1863.
Levi Walter Syphus born 22 Apr 1866.
Chrissie Amelia Syphus born 17 Mar 1868.
Mary Etta Syphus born 5 Jan 1871.
Clara Melissa Syphus born 6 Jan 1874.

Luke Syphus, Sr. died 19 Apr 1915 at Panaca, Lincoln, Nevada .

Christiana Long died 17 Aug 1918 at Panaca, Lincoln, Nevada .